Reflections
Brit Hadashah Reflections
Brit Hadashah Reflections 14
Hebraic understanding Hebrews and Revelation
Revelation introduction
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
The very name of this book is intriguing. The Greek text calls it “Apokalypsis Ioannou”. Translated into English it means the “unveiling” or “disclosure” or “revelation” of John. But in the very first sentence of this book, John takes all focus off himself and attributes it as “The Revelation of Yeshua Ha’Mashiach.” And so it is.
It is the only book in our Bible which begins with a promise of blessing. “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it.” And as indicated in that promise, it is a book which is largely prophetic of future events.
Additionally, it is the only book in our Bible which ends with a similar promise of blessing, and then contains a dire warning to those who discuss, teach, or otherwise communicate its content. Firstly the blessing. “Blessed are those who DO His commandments that they may have the right to the tree of life, and may enter through the gates into the (holy) city.” For me they are words of great comfort, because as I have ‘reflected’ on the Scriptures over the past four years (published by Zion’s Voice) the one outstanding thing with which I have been impressed is the way in which the Scriptures, over and over again, have declared and reminded us to DO the commandments of God. Secondly the warning. “For I testify to everyone who hears (I take very careful note) the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the prophecy, God shall take away his part from the Book of Life, from the holy city and from the things which are written in this book.” Wow! What a warning eh!
Then we come to the content itself. In His dictation to John, Yeshua starts by writing a personal letter to the seven “ekklesia” situated in the region we now recognize as Turkey. Many have seen these “ekklesia” as representative of the ‘types’ of churches we have in our modern society. There is no doubt that they may well be representative in some respect, but the broader message in these letters is that of the intimate knowledge of our Master Yeshua with their actions, activities, attitudes, and conduct. I think that is very important. No church, or individual member of that church, should regard that lightly. There are commendations and there are accusations. None of it without His perfect knowledge. He really does know what is going on in this world of ours, and especially with those who claim to belong to Him.
Much of what we will attempt to unravel is contained in the prophetic elements of this vision of John’s. Some of the detail is unfamiliar to our present understanding. But there are a number of references to earlier writings from the major prophetic books of our Bible which give us a clue to the events which are about to happen. The focus is on the end of this present age. This present age will not pass without significant upheaval, distress and challenge. It is clear that Satan will not go ‘quietly’. There will be horrendous carnage before Satan is finally dealt with.
Having read the book through, I am unsure at this stage of the exact sequence of the events described. Some things appear to be clearly chronological, but other times it appears that some events may overlap or even be in a different order to which they are referred in the text. None of that has any effect on the events themselves, which are described in amazing detail.
It is uncertain that this book can follow the rigid structure of my previous ‘reflections’, which is chapter by chapter. From my recent reading it seems not to lend itself to that kind of rigidity. Additionally, considering the warning already referred to, I am anxious to avoid any speculative comment on what some of the unusual detail might be referring to.
The good news is that we see how things will end. Those who have their names written in the Lamb’s Book of Life may look forward to the chapters 19 to 22 with eager anticipation. Satan will have been dealt with, as indeed are his followers, and the deceived. But there may also be some shocks in store for us too. The book does not skip lightly over detail and there is absolutely no reason for any who read the book to be surprised when the end comes. Nothing is left out.
Be blessed yourself as you read this book in anticipation of what our ‘reflective’ study reveals.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 13
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
We come to the end of the letter. The bulk of it has concerned the superiority of Messiah Yeshua over every other person and ordinance that these Messianic Jews valued. Things in heaven and things on earth. The great faith of the patriarchs and prophets are cited for emulation. The temporary sacrificial system of ‘drawing near to God’ superseded by the once for all time sacrifice of our Saviour. Yeshua, the Great High Priest seated at the right hand of the Father interceding on behalf of those who have put their trust in Him. And there is just one more step for these Messianic Jews to take. It is practical. It is lifestyle. It is community. “Let brotherly love continue.” Sounds easy but it contains much more than a suggestion!
“Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” (A text oft quoted to me by my late wife) What a blessing it is to be able to share one’s home and table with others. And if our experience is typical there is bountiful blessing for the hosts! And the exhortation continued. “Remember the prisoners as if chained with them.” That is something with which I cannot easily relate because in all my life I have only ever visited five prisons, and that to distribute gifts at Christmas time. I cannot even imagine what incarceration for long periods is like. But that is the exhortation to these Messianic Jews. Friends of mine, firmly committed to ‘prison ministry’ have encouraging stories to tell of that ministry. May God richly bless them for their diligence. At the other end of the scale, “Let your conduct be without covetousness, be content with such things as you have.” Maybe a timely word for our overly covetous society today. The ‘keeping up with the Joneses’ syndrome. It behoves each individual reader of this letter to take from it that which the Lord speaks through it. And trust me on this, for those who belong to the Lord there is always a message. Just ask the Lord to show you.
“Remember those who rule over you” is often considered to be the people in government. But that is not what the writer means here. The reference is to those in teaching roles in the “ekklesia’. Listen to them, watch them, note the outcome of the way they conduct themselves. And if I may be permitted to add a suggestion, take the trouble to check their words with the injunction of the Scriptures. Engage in edifying conversation. Be active in the application of the Scriptures to everyday life. The writer said “Yeshua Ha’mashiach is the same yesterday, today, and forever.” Since we know that “He is the Word, the Word that became flesh and dwelt among us, the Word that was in the beginning with God, the Word that was God.” It is perfectly safe to say that the written Word of the Scriptures must be our ultimate source of safety in what we believe. And so the writer warned them “Do not be carried about with various and strange doctrines.” The warning is the same today. Check if what you are being asked to embrace accords with the written Word of Scripture. It is a matter of life and death.
And finally, the writer returns to sacrifices. For all the reasons laid out in this letter, everything that has been said about the superiority of Yeshua, Prophet, Great High Priest, and coming King, “by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” That is vitally important. Take time to appreciate all that has been accomplished by Yeshua on your behalf. Thank Him and praise Him for that. But that is not the end of matters. In life it is the beginning. The writer continued. “But do not forget to do good and to share (from all that has been written in this letter ask God to show you what, of yourself, you should share) for with such sacrifices God is well pleased.”
We are often taught that there is nothing one can do to please God! Well here it is clearly written. There is blessing in pleasing God, and many times it involves ‘putting yourself out’, even inconvenient to your own plans, the writer calls it “sacrifice”. It may better be referred to as being obedient to the call of God on one’s life. God does not ‘call’ anyone without purpose. Find out what it is for you. Read the letter again. You will be blessed.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 12
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
Last week we were reminded of the many faithful servants of the Lord who had lived their faith in their actions, all of whom were known and greatly revered by Jewish people through the ages. The writer this week starts off with another “Therefore” (having regard to all those giants of faith who have gone before us), “let us lay aside every weight (the baggage we hang on to from our past life), and the sin which so easily ensnares us (a common factor for all humanity), and let us run with endurance (that which requires stamina, determination, application and obedience) the race that is set before us.” Why? “Looking unto Yeshua, the author and finisher (complete assurance) of our faith.” He who ran the race set before Him by the Father. The record of His selfless application to the task He was set is recorded in the Scripture account of His life, death, and resurrection. And that is attested to by those who met with Him after His death on that cruel Roman cross, and witnessed His ascension into the clouds with a promise of return in like manner.
The writer is in ‘chastening’ mode as he continued this encouragement to persistence in the faith. He wrote as from the Lord. “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son whom He receives.” What son is there who hasn’t been chastened, corrected, guided, taught, and encouraged, by an earthly father? How much more then can we expect our Heavenly Father to do likewise, and that all for our own ultimate benefit. And then the writer said words which demand careful consideration. “But if you are without chastening, of which you have become partakers, then you are illegitimate and not sons.” Take time to let that sink in. The writer is telling them that if the life of faith appeared easy, not much different to what it was before they became believers, they should carefully evaluate the situation. There is an important lesson here. By putting our trust, by faith, in Yeshua for our salvation, we literally ‘join another Kingdom’. We are no longer ‘of this world’ even though we are still in it. That brings many challenges and situations which were once familiar, but are no longer part of our new Kingdom. Putting it bluntly, do others, our friends, workmates, and family notice any difference in our behaviour, attitude, habits, and lifestyle? Does the reading of the word of God challenge me, or do I find it boring? Does God speak through His word, in correction, instruction, encouragement, direction and faith building? If not, it is time for a spiritual stocktake. “Therefore strengthen the hands that hang down, and the feeble knees, and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.”
The writer then contrasted Mount Sinai and Mount Zion. He reminded the Messianic Jews that in time past, when God spoke to Moses on Mount Sinai, Moses declared that just being on that mountain terrified him. Moses trembled at the prospect of approaching YHWH Elohim. No-one else, just Moses alone, dare go near the mountain, such was the awesome holiness of the place. It was on Mount Sinai that God spoke, and wrote, the instructions for righteous living. It was on Mount Sinai that God taught Moses the way to lead the Israelites to the Land of Promise. But in absolute contrast, Mount Zion, represented by the very Son of the living God, Yeshua, is approachable by anyone who so desires, without fear, without pre-condition, without anything but a repentant heart. Mount Zion had become representative of “The Land of Promise”, the heavenly Jerusalem, in which the righteous are destined to dwell for all eternity. The Messianic Jews had made that decision. They had come in faith to the One who had the power to invite them in. The writer had spent time in the declaration of the excellence, the superiority, of Yeshua over everything else they had encountered and known, even the most revered Moses. The kingdom of heaven is established in Yeshua, Prophet, Great High Priest and King. Unshakeable, unmovable, permanent.
“Therefore since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire”. Hold fast to your faith.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 11
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
The faith chapter!!
The previous chapter ended with a warning. “For yet a little while, and He who is coming will come and will not tarry. Now the just shall live by faith (in His return) but if anyone draws back, (from that faith) My soul has no pleasure in him.” And the writer declares that “we (the Messianic Jews) are not of those who draw back.” Our faith is, and continues to be, in Him who died for us. And then he begins a long list of faithful people who had preceded them, pointing to the great benefits which accrued as a result of their faith.
No-one can possibly know how this world came into being. It is our own faith that convinces us to trust that “the worlds were framed by the word of God.” I always shudder when I hear some celebrity historian or anthropologist declare that ‘such and such’ happened, or was formed, ‘x billions of years ago’, where x is a small number and ‘billions’ is absolutely beyond man’s capacity to determine with any meaningful understanding. What appalling arrogance. It is ‘by faith’ that we trust the written word of God. Scholars have determined that at the time the various books of the Hebrew Bible were written, over one quarter (27%) was prophetic, it told of things which would happen in the future! I recently listened to a 2007 teaching CD by David Pawson, in which he stated that of all bible prophecy, over 85% had already been fulfilled. And the rest of the prophecies related to a time still future to us today, i.e. to the return of Messiah Yeshua to this earth. That statistic alone should provide enough to convince anyone that the God of Abraham, Isaac, and Jacob is worthy of our trust. But the writer to these Messianic Jews chose events with which they were familiar from their own upbringing, things they were taught at home, events and people they ‘knew’ from their own Mum and Dad, to emphasize the efficacy of the faith to which they had committed themselves.
Most of us are also familiar with the events listed, and it is good to remind ourselves of the detail of each one, to strengthen our own faith today. The first mentioned is the relative offerings of Cain and Abel. In Genesis 4, both boys brought ‘offerings’ which were appropriate to their occupation. The simple words of the text say that God ‘respected’ Abel’s offering, but had not ‘respected’ Cain’s offering. This made Cain very angry, and as a result of his anger he killed Abel. You will search in vain for a Biblical explanation of this, but it is difficult to rationalize the killing of a brother for something beyond his control. In any event, Cain is forever cast as evil as a result. That is not the way to behave, and the record of the incident is a constant reminder of that fact.
Because of his faith, Enoch ‘pleased’ God, so much so that he did not experience death. I see that as an excellent testimony. As a young boy I always wanted to please my Dad, and as a man I seek to ‘please God’. Some say that you can do nothing for God because He has done everything for us. It is foolhardy to compare ones-self to Enoch, but the Aaronic blessing of Numbers 6:25 speaks of ‘God’s face shining on us’, and that is to me a sign of God’s pleasure in us. He must be pleased with our obedience to His word surely! Noah is next mentioned. How obedient was he? Scholars have determined that the Ark must have taken between 50 and 70 years to construct! As far as we know he didn’t even live on the seashore either. One can only speculate on the comments of his neighbours! Noah’s amazingly consistent faith and trust, resulted in God starting all over again with His mankind occupation of the earth. The story of Abraham is very well known, the father of the Hebrews. It is not always appreciated that Abraham and Noah were alive on this earth for about 58 years at the same time! They might even have met. Certainly Abraham would have heard of the faithfulness of Noah. There is so much written about Abraham’s faith and he is revered by all Jews especially.
But there is a most interesting comment here about these men. God had made specific promises, even covenants, with Noah and Abraham. To both men, the covenant which God made was absolutely unconditional on anything they could or should do. And each in turn trusted God implicitly for the fulfilment of those promises. But neither of them saw the complete fulfilment of those promises. They both died without seeing the end of God’s promise. In fact, we who live today have seen more evidence of God’s unfailing commitment to those promises than either Noah or Abraham ever did. Selah.
God made a solemn promises which are conveyed to us by the prophets of old, not the least being that of a new covenant to replace the one made through Moses. We trust in that promise by faith, which we are assured is guaranteed by the blood of Yeshua, but we don’t yet see it in its fullness. The writer to these Messianic Jews listed many more examples of faith in past ancestors, none of whom witnessed the greatest promise of all to them, the coming of their Messiah. But that did not prevent them from their worship of the King of this Universe. We are different today. We have witness and testimony of those who met with the risen Messiah. Who ate with Him, who talked with Him, who saw Him ascend into the heavenly place where He is today seated at the right hand of the Father awaiting His call to return to this earth.
We worship and praise YHWH Elohim who alone is worthy of our praise. And that is what the writer of this letter encourages its readers.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 10
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
“For the Torah, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually, year by year, make those who approach perfect.” So opens the reading for this week. But in my paraphrase “because if the sacrifices did make one perfect they would not need to be continued, since having been made perfect one would have no more consciousness of sin.” But the writer continued “But in those sacrifices there is a reminder of sins every year.”
In the above statements, reference is made to ‘a shadow’. Shadows are cast by something real, but that shadow is not identical to reality. It is, well, just a ‘shadow’. The reality is much clearer and better. And the writer stated that the ‘shadow’ (which in this case was the sacrificial system of ‘drawing near to God’) cannot make for perfection, whereas, by implication, the reality can and does make for perfection. For most gentiles reading this there, would probably be a kind of ‘ho hum’ response to this. What is all the fuss about? We all know the sacrificial system was imperfect. And from that springs the prevailing thought that ‘everyone knows that Yeshua’s sacrifice made the old system obsolete’. But ‘everyone’ didn’t know that. This letter was written to Messianic Jews. They had become believers in Yeshua, and it is assumed today that they had willingly discontinued the sacrificial system. But had they? Well the truth is that we do not know. But what we do know is that they had all been brought up in the culture of Orthodox Judaism. As, for many centuries, had their forefathers. At least 1,500 years of practise and teaching on this matter. Reminded of it continually at Passover each year, hearing it read in the synagogues and in their homes. It was culturally ingrained in them. Our Christian communities today have little or no understanding of that. I have tried to think of a possible parallel for the Christian. Imagine being taught that the universally observed and revered festivals of Easter and Christmas (ignoring the fact that they are both unbiblical derivations of pagan festivals) were to be discontinued. No longer relevant to your Christian faith. That is possibly the nearest case of the change which the believing Jew had to contemplate. Selah.
But of course, in His infinite love, compassion, and grace towards those people called by His Name, God has removed the earthly Temple from existence. It is no longer possible for the Torah commanded sacrificial system to function anyway. But we do not know whether the writer to the Hebrews had any knowledge that the destruction of the Temple was a very close probable event, as Yeshua had prophesied, or even if it had already taken place, which is unlikely. (A close friend asked just a few days ago whether I thought that the early believers in Yeshua continued with the sacrificial system after they came to faith. I don’t know. But Paul was told by the Jerusalem Council in Acts 21 that ‘miriads’ of Jews had become believers and that ‘they were all zealous for the Torah!’ suggesting to me that they observed the commands of God to the very best of their ability. What do you think that means?)
The sacrifice which Yeshua made, taking the yolk of sinful man, overcoming death and hell by His resurrection, then taking His place, seated at the right hand of the Father as our Great High Priest (something of a stumbling block for the followers of Ellen White with her doctrine of investigative judgement following the martyrdom of Stephen!) Then for the second time in this letter the writer makes reference to the new covenant. Read it carefully in verses 16,17 and see if it refers to a present scenario or a future one. Whatever you think, the next statement is indisputable. The Messianic Jews receiving this letter, and those who read it today can avail themselves of the blessing of entry into the very presence of God through the mediation of Yeshua our Great High Priest. The ‘superiority’ of Yeshua is again the message of the writer to the Hebrews. And its message is relevant to all believers. But there is a bit of a ‘sting in the tail’ here. It is a message to those who do not take advantage of the salvation offered to believers. We do well to remind ourselves of it daily.
“It is a fearful thing to fall into the hands of the living God”. By implication, without the safe accompaniment of Yeshua, our Great High Priest.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 9
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
Taking up where we left off last week, the writer makes reference to the coming obsolescence of the first Covenant. The requirements of which the people had willingly agreed, both to do and to be obedient to its specifics. Then broke it! The Book of that Covenant specified, among other things, the procedural rituals which God required for those who wished to draw near to Him with sacrificial gifts and offerings. The description in the text requires no amplification. There was a requirement for purification of the officiating priest, through the sprinkling of the ashes of a red heifer mixed with water (Numbers 19), and a blood sacrifice. That officiating priest could only go so far (or so near, to God as the Covenant document allowed). But there was also an inner chamber, referred to as the Holiest of All, in which was the Ark of the Covenant containing a golden pot of Manna, Aaron’s rod that budded and the tablets of the covenant. On that Ark was the mercy seat and the cherubim of glory. It represented the place of God’s dwelling among the people. The very description paints a picture of awe, majesty, mystery and reverence. Instant death awaited any who might dare to venture presumptuously into that Holiest place. The High Priest alone was allowed there, and that only once each year on the ‘mo’ed (appointed time) of Yom Kippur, the tenth day of the seventh month of the Hebrew calendar. His preparation required him to first make a blood sacrifice on his own account, and then a further blood sacrifice for the unwittingly committed sins of the people.
Now all of the foregoing was a God ordained temporary method of ‘drawing near’ to Himself until such time as He provided a permanent way of ‘drawing near’, also by blood sacrifice, but this one in perpetuity. Another sacrifice, not of bulls and goats, which required the mediation of a man appointed priest, properly cleansed and prepared, to officiate from time to time. But a sacrifice offered just once, for all time, by the One who is the Great High Priest, ‘drawing near’ to a holy God with His own blood. And as the writer to these Messianic Jews reminded them, this occurred at the time of the crucifixion of Yeshua, the moment when the thick ‘veil’ which separated the Holy Place from the Holiest Place in the Jerusalem Temple was miraculously torn apart.
The superiority of Yeshua is reinforced. Angels, Moses, Priests, and now the sacrifice itself. “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, (the purification ritual for priests of which they were both familiar and trusting) sanctifies for the purifying of flesh, how much more shall the blood of Messiah Yeshua, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works (the ongoing priestly sacrificial service) to serve the living God?” This was a trust and faith issue for them, as it is for us today. But there is more! “And for this reason He is the Mediator of the new covenant (first spoken of by Jeremiah) by means of death, for the redemption of the transgressions under the first covenant.” (which they broke!) I paraphrase here “there is no testament without a testator, who must die, a situation which requires blood to be shed, for the inheritance to become available.” In this context testament and covenant are the same. Then the writer alludes to other covenantal arrangements in which there is always “blood” used to seal that covenant. “almost all things are purified with blood, and without the shedding of blood there is no remission (for sin).” And so it is that Yeshua (by His death) became the guarantor, His blood the seal, by which the new covenant (with Jews) and its conditions and promises will be fulfilled. Everything that is necessary for the New Covenant to be implemented has been put in place. Yeshua is already seated at the right hand of the Father, awaiting the appointed time of His return to rule and reign in Jerusalem. Those of us who are alive today still have time to get right with a Holy God through the perfect sacrifice made by Yeshua for our salvation. But the writer to these Messianic Jews has a word of unchallenged truth and promise for all who read this letter. “It is appointed for men to die once, but after this the judgement … To those who eagerly wait for Him, He will appear a second time, apart from sin, for salvation.”
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 8
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
Hebrews 8 is the “main point of the things we are saying” said the writer to the Messianic Jewish community. So far, he has taken time to explain why Yeshua is superior to angels, Moses, the Aaronic priesthood, and now is seated at the “right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.” I wouldn’t think there could be much more to commend Him as worthy of our praise, worship, and faithful obedience. But there is! “Every high priest is appointed to offer both gifts and sacrifices.” So Yeshua, the Great High Priest, of necessity, “also has to have something to offer.” What could that possibly be? This my dear friends is ‘the main point’. The Levitical Aaronic priesthood served as priests in the manner “as a copy and a shadow of the heavenly things.” And there is NO shadow unless there is something REAL casting that shadow is there? The Levites served in the capacity as mediators of the first covenant according to the instructions God gave to Moses, the Torah.
Now we need to get it firmly in our minds as to what that Covenant is. We are taught in our churches that the Torah IS the first Covenant. Further, that it is now obsolete. (Hebrews 8:13 is cited for that observation) But a close examination will reveal that this is not what that Scripture says. More on that at the end of this ‘reflection’. A Covenant, according to any good dictionary is an Agreement. Other words used in the same context are: contract, treaty, pact, accord, deal, pledge, promise, guarantee, undertaking, and commitment. So it can be seen that there are at least two parties to a Covenant aren’t there? Regarding the Torah, God provided Moses with the details, that’s what the Torah is. But Moses on two occasions brought the matter before the people. First, in Exodus 24:3, he told them what God had revealed to him. The people said “All the words which the Lord has said we will do.” So Moses went away and wrote the words in a book. Then in Exodus 24:7 we read “Then he took the “Book of the Covenant” (which he had written) and read it in the hearing of the people. And they said, (for the second time) ‘All that the Lord has said we will do, and be obedient.” That, my friends is when the Covenant was made. It’s called the Mosaic Covenant. Which they broke! It seems that the fact that this first covenant was breakable was the reason why it was described as weak.
Now the writer to the Hebrews says the Great High Priest, Yeshua, is the Mediator (negotiator, intermediary) of a better covenant, established on better promises. But before we try to understand what those “better” things are, we note what will NOT change. Some things are the same. Firstly the parties to the Covenant are the same. God Himself (the mediator being Yeshua, who is the guarantor of the new Covenant by offering His shed blood), and the House of Israel and the House of Judah. Secondly, the contents of ‘Book of the Covenant’ are the same. Thirdly it is worthy of note that there is NO gentile inclusion in either Covenant either. So that is the same. So what is different? The first Covenant relied on the willing assent of the people. The new Covenant will be “put in their minds and written on their hearts”, not written in a book. It will be an unbreakable Covenant, because it will part of the DNA of each person. “None of them shall teach his neighbour … for they shall ALL know me, from the least of them to the greatest of them.” Does anyone see those conditions being met in society today, even in Israel? The answer is obvious. But the good news is, as the writer to the Messianic Jews said, this new Covenant is coming, mediated by our Messiah Yeshua and guaranteed by His blood. He said so. At the last Passover Seder he shared with His disciples when He offered them the “Cup of Salvation”, the third cup of the Seder after the meal. “This is My blood of the new covenant, which is shed for many, for the remission of sins.”
So what about Hebrews 8:13? Obsolete? No. Becoming obsolete? YES. That is a future day, “not until heaven and earth pass away” (Matthew 5:18). But for now, “not one jot or tittle will pass from the Torah”, and when it does, it will be replaced by the same Torah which, unlike the first, will be unbreakable. Put your trust in the blood of Yeshua for that.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 7
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
The writer opened up with some insight into the person, Melchi Tzedek. This Priest of the Most High God who received ‘tithes’ from Abraham. There is sufficient information for commentators to speculate about this mysterious identity. The description is impressive. King of righteousness. King of peace. Without father or mother. No genealogical background. He wasn’t born. He did not die. Made like the Son of God. A perpetual priest. Could there possibly be a better description of Almighty God Himself? Well the writer doesn’t go that far, but many commentators have. It is a fact that mankind has extreme difficulty in understanding the nature of God. We are constrained by our own limited understanding, and we have an almost insatiable desire to try to think like God. But that is impossible. It would be better to just say that some things are beyond our understanding, but by faith we believe.
Drawing on the experience and role of the Levitical priesthood, the writer said that the ordinary person was required to present their tithes to the Levite. This is principally because the Tribe of Levi was not the beneficiary of a ‘land portion’ in the Promised Land (Moses and Aaron were great grandsons of Levi). The Levites were specifically called to be priestly servants in the House of the Lord (a situation which arose because this tribe was the only one which did not worship the golden calf when Moses was up the mountain hearing from God), and gave ‘blessing’ to those who came to them to present their ‘tithes and offerings’. In that capacity, the recipient of the tithe, who blessed the giver, was considered ‘better’ than the giver of the tithe. Now there is none higher to the Jews than Father Abraham. But even Abraham gave tithes to Melchi Tzedek, and was blessed by him. An indication of the relative ‘ranking’ between the two.
A quick reminder here that the writer has a purpose to demonstrate to the Messianic Jews the superiority of Yeshua over all that was before or after Him. And now the attention focuses on the Priesthood. So he asks the question. “If perfection were through the Levitical priesthood (for under it the people received the Torah), what further need was there that another priest should rise according to the order of Melchi Tzedek, and not be called according to the order of Aaron?” Fair question. The priests always come from the Tribe of Levi. But Yeshua was of the Tribe of Judah. Moses did not say anything about priests coming from Judah. So IF a priest (in the likeness of Melchi Tzedek) arises, we know he was not called because of earthly connection. He would be according to “the power of endless life” (without beginning and without end).
Now we need to take very careful note of what follows, because it is often taught as abrogating Torah. It is NOT. We read “For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, for the law (Torah) made nothing perfect; on the other hand there is the bringing in of a better hope, through which we draw near to God.” There was a sacrificial system contained within the Torah, designed to cause adherents to “draw near to God (physically as they came to the priests in the Tabernacle or Temple) when presenting their various sacrifices and offerings. No one was made ‘perfect’ by that system. It was a system requiring repetitious obligation. The command of itself did nothing to alleviate the sin. It was in the obedience to it that the supplicant ‘drew near to God’, offering that supplicant the opportunity of repentance. We are often taught that the Torah IS the Mosaic Covenant. It is not. The Torah is the “Book of the Covenant” which sets out the terms and conditions. The ‘Covenant’ is the agreement of the people to be obedient to it.
“Yeshua has become surety of a better covenant.” There is opportunity next week, as we look at Hebrews 8, to discuss this in much greater detail. The writer continued with his summation of why Yeshua is superior in His priestly role than all the other, Levitical, priests who preceded Him as an advocate and intermediary between sinful man and YHWH Elohim. Please read it carefully yourself from verses 20 to 28. It is a clear, precise statement of why Yeshua is so qualified to be the Great High Priest in the order of Melchi Tzedek.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 6
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
We ended last week on a note of challenge. What are we doing with the faith we profess? For those wishing to ponder the facts, it is estimated that less than 2% of the folk who profess faith in Yeshua and attend a weekly service at their local church actually read their Bible on a regular or systematic basis! And a quite small fraction of those engage in meaningful study of that word. It would appear therefore that the writer to the Hebrews was well acquainted with the apparent indifference, or laziness, of believers towards the word of God when he issued that challenge. He could well have been writing his letter yesterday!
“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection.” In paraphrase he is saying “OK, enough of that, you know the elementaries even though you appear not to do much with it, so let’s get down to the real issue here.” It is a strong message. It would even be classified today as ‘politically incorrect’. The writer tells it as it is. No room for argument or discussion. He said that if a person has at one time come to faith in Yeshua, has experienced the touch of God’s Holy Spirit in their lives, have been enlightened regarding the good word of God and known the promise of God’s salvation and where that leads, and THEN abandons the grace of God which was extended to him/her, it is impossible for that person to again be renewed to repentance. That is a very heavy word. It is tantamount to saying, you’ve got ONE chance, don’t blow it, because you can only repent of sin in your life ONCE for salvation, even though the call of God may come many times. The decision is a ‘onecer’. If you choose to abandon that faith and go back, there is no second chance! The message is that if or when doubt occurs in your walk of faith, seek help. Discuss it with your elders, as James counselled in James 5:14. There is support available. But DO NOT go back. It is likened to a field, once producing good crops being turned into a neglected field bearing only thorns and thistles, which are then burned.
But that is not the end of the story. The writer encouraged the members of the “ekklesia’ reading this letter to better things. God does not abandon those who are His (but no-one is forced to remain either). He is just and righteous in His dealings with mankind. “Look to those who have gone before”, he said. The revered Abraham is singled out for special mention because of the promises God made to Him. The covenant God made with Abraham was one sided. It was God’s promise to Abraham and not Abraham’s promise to God. And God keeps His word.
One of Satan’s favourite sayings, often whispered in the ear of a believer is “DID God really say that? Can you be sure of that? You are very small in the sight of God. Nah! You’d better try to work this out for yourself, then you’ll be sure of the outcome.” Subtle, persuasive, effective. Sowing doubt and fear in the mind of a believer. But friends, what God did say to Abraham, and by extension to those who came after him “Surely blessing I will bless you, and multiplying I will multiply you.” The many Jewish recipients of this letter were testimony to that. They had the record of God’s faithfulness in making them into a nation. At the time of writing this letter, Israel was still occupied by Jews, albeit under Roman rule. And they had been witness to the coming of Messiah Yeshua in whom the recipients of this letter fervently believed. But there was opposition. There is always opposition. That is Satan’s only hope. To sow the seeds of doubt and opposition. And as the days advance Satan gets more and more active, in desperation, that there are still people like the recipients of this letter (and you and me), who maintain our faith. And the writer of this letter has allready reinforced the superiority of Yeshua over all that has gone before. Angels, Moses, Priests and kings. And in Him, we have the preeminent God who became as a man, now occupying that unique role. Prophet, Great High Priest, King, interceding before the Father on our behalf, awaiting the time appointed by the Father when He will return, not as the babe lying in a manger, but riding on a horse, taking His place as Ruler of His Kingdom in Jerusalem, ruling with a rod of iron where the Torah will be written on the heart of a man, and put into his mind by God Himself. That’s the promise the writer gives to these Messianic Jews who might be wavering in their faith. And that is our promise too.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 5
Hebraic understanding Hebrews and Revelation
A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement. However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)
The writer had just introduced the position which Yeshua occupied in His great High Priestly role, interceding before the Father on their behalf. He made comparison between Yeshua, the great High Priest, and the Aaronic High Priest, whom he described as ‘appointed by men’ (even though Aaron was chosen by God for this role, as were his descendants after him). But the Aaronic High Priest was still ‘one of them’ so to speak, subject to all the frailties of humanity, giving him understanding and empathy for the people. Part of His duty included making an altar sacrifice for himself, which he did once a year on Yom Kippur, before making sacrifice for the whole people. So too Yeshua, was chosen by God, took on the flesh of humanity, understood the issues faced by humanity, and made willing sacrifice of Himself so as to make sacrifice for the people. Selah. Please take time to ponder that. It is an awesome, amazing, incomprehensible act of love and grace. Why is it so difficult to comprehend? Because God is ONE. The Son and the Father are ONE. The human mind cannot comprehend that. It is by faith alone that anyone can accept that, and in so doing be welcomed into the family of faith, joint heirs with Him who died. That, my friends, is AWESOME.
The writer then mentioned the mysterious Melchizedek. (Hb. melchi, meaning king and Hb. tzedek, meaning righteousness) Melchi Tzedek is described in Genesis 14 as “the Priest of God Most High”. Since there were no “Jews” then, he may well be described as a Priest for gentiles! In addition to that he is described as “king of Salem” (king of Peace). He also received ‘tithes’ from the spoils Abram had taken from the five kings who had captured Lot. Possibly the most important observation we can make, in relation to our study of the Hebrews text before us, is that this “Melchi Tzedek” is both Priest (to gentiles) of God Most High and king of righteousness and peace. (there are other observations made by many Bible scholars).
So, the writer to these Messianic Jews, having already established that Yeshua is superior to angels, superior to Moses, and great High Priest, higher in order than the Aaronic Priesthood, is here shown to be Priest ‘of the order of Melchi Tzedek’, King of Righteousness. Putting all that together, we see that Yeshua lived His life as a Prophet of God, and is described as Priest of both gentiles and Jews. Great High Priest no less. So He fulfils His God given role of Prophet, Priest and King. There is no other like Him. And that is the One commended by the writer as worthy of the allegiance and praise of all who turn to Him in faith. And especially to the recipients of this letter to Messianic Jewish believers.
And then the writer presents them with a challenge, an accusation even. A challenge which really should be taken to heart by every believer who has experienced the call of God on their lives and have taken the step of accepting Him by faith as their Redeemer. “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food.” Now I make the observation here that the Scripture, which we know as ‘the great commission’, in Matthew 28, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit, teaching them to observe all things that I have commanded you.” was spoken by the risen Yeshua to His eleven remaining disciples, Jews. It is a commandment which has compounding implications. Clearly the command was to ‘make disciples of Yeshua’ not disciples of themselves. The ones who have become ‘second generation’ disciples are commanded to make ‘third generation’ disciples, and so on, but ALL with first generation commitment. Evidently, the recipients of this letter were not fulfilling that charge. We all need to reflect on this.
Perhaps that is enough for this ‘reflection’. There are many challenges in the walk of faith. This one may be the most important. Why? Because if we are true disciples of the Messiah who died for us, we will know that the ones we have the opportunity to tell (and we don’t) are destined to spend eternity in a horrible place, identified in the Scriptures as ‘the lake of fire’. Selah.
Shabbat Shalom
RS