Reflections
Brit Hadashah Reflections
Brit Hadashah Reflections 24
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
For the past eight weeks we have ‘reflected’ on the letters our Lord Yeshua instructed John to write to the seven “ekklesia”. In large measure, the state of these “ekklesia” may be compared to that which exists in our time. Some good things, some less so. By attending to the deficiencies noted, Yeshua encouraged these “ekklesia” to repent of wrongdoing, invite Him into their lives, and be fully prepared for what is about to be revealed to John. The corrective measures within the “ekklesia’ are essential to overcome the trials which are ahead.
John looked up and saw an open door into heaven. A voice beckoned him to enter so that he could see the things which are about to take place. The things he was shown are still future to us, so we remind ourselves that God’s timing is perfect. Never early, never late. But He has provided, within the Scriptures, signs which identify the proximity of the events foretold. But first, a description of the heavenly place. “A throne with One sat on that throne.” The One on the throne is described as having rich colouring, brilliantly multi-coloured, opaque but with red, yellow, brown, purple. The whole surrounded by a greenish rainbow. Probably better seen than described, but majestic. And around that throne were 24 other thrones. They were occupied by the 24 elders wearing white robes with gold crowns on their heads.
Can you imagine John, as I can, absolutely transfixed, mouth open, as he took in all that he was seeing? Then if that wasn’t enough there was sound, and light, and movement. Things never before witnessed by man. Lightening, thunder, voices projecting out of the central throne. It is almost too much to take in. Seven lamps of fire burning before the throne. And in front of it a smooth sea of glass, as crystal, clear and bright, reflecting the majesty of all the action taking place.
We are told that the seven lamps of fire are the seven Spirits of God. Scholars have turned to the prophet Isaiah for help in identifying these seven Spirits. Isaiah 11:2,3 describes Yeshua as a “Rod from the stem of Jesse” and the Branch which will grow out of its roots. On Him will rest “the Spirit of the Lord”, and then lists six other Spirits. Wisdom, Understanding. Counsel. Might. Knowledge. And the Fear of the Lord.
Then John is shown things which most people have no idea about. Heavenly things which do not appear on this earth, and because we don’t understand them they are sometimes dismissed. But John saw them. “Four living creatures full of eyes front and back.” One was likened to a lion, another to a calf, the next like a man, and the fourth like a flying eagle. Each of them had six wings. They moved constantly in and around the throne, never resting. All the time identifying and proclaiming the One who sat on the throne.
Holy, holy, holy, Lord God Almighty, Who was and is and is to come!”
A constant and continuous proclamation of praise to our Creator, Who lives forever. Eternal. Without beginning and without end. And as the 24 elders hear the voices of the four living creatures, they join in. They leave their thrones which surround the main throne, fall down in worship, cast their own golden crowns before the main throne and proclaim.
“You are worthy O Lord, to receive glory and honour and power; For You created all things, and by Your will they exist and were created.”
Friends, this is a mere glimpse into the very throne room of heaven. Every being in that room giving glory and honour and worship to our Creator. We do not have any description of any other in there. This is what John was shown. This is what he was instructed to write. This is just an introduction, giving us a tiny glimpse of the absolute majesty of God who commands worship, honour and praise from all he heavenly host.
He is the same God who sent Yeshua into this world to secure salvation for all who will trust in Him. If that is what the heavenly host of beings do, shouldn’t we also offer the sacrifice of praise to our God. The fruit of our lips. The Apostle Peter referring to Israel, into which we are grafted, tells us why. “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvellous light.” (1 Peter 2:9)
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 23
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
The One who wrote the letters to the seven ‘churches’.
When I commenced these ‘reflections’ I had not intended to include this one. However, I have been so impacted by the revelation of Yeshua from these letters that I consider this aspect to be worthy of further ‘reflection’. It constitutes a compilation of the attributes and weaknesses in the “ekklesia” which was observed by Yeshua.
The nature and character of the Author, Yeshua.
“I am the First and the Last”
“I am He who lives, and was dead, and behold, I am alive forevermore.”
“I have the keys of Hades and of Death.”
“I hold the seven stars (the angels of the “ekklesia”) in My right hand.”
“I walk in the midst of the golden lampstands (the “ekklesia”).”
“I have the sharp two-edged sword.”
“I am the Son of God, who has eyes like a flame of fire, and feet like fine brass.”
“I have the seven Spirits of God and the seven stars.”
“I am holy, and I am true. I have the key of David. I open and no-one shuts. I shut and no-one opens.”
“I am the Amen, the Faithful and True Witness, the Beginning of the creation of God.”
Has there ever been a more complete description of the One who is the Only One qualified to “open the scroll and loose its seven seals”. (Rev 5:5) Each one of these descriptive salutations reveals the awesome majesty and might of our Saviour. Take time to ponder each one. Look carefully at the implication for every believer. “O LORD, our Lord, how excellent is Your name in all the earth, Who have set Your glory above the heavens!” (Psalm 9:1)
There are commendations to be appreciated. “I know your works!”
“You labour patiently, and you cannot bear those who are evil. You have tested the teachers among you, and found them to be liars.”
“You hate the deeds of the Nicolaitans, which I also hate.”
“You don’t have wealth, but you are rich. You have exposed the fakes in your “ekklesia”.”
“You are faithful, and in the face of persecution you do not deny Me.”
“I appreciate your loving service, your faith, and your good works.”
“Because you have kept My command to persevere, I will keep you from the hour of trial which is coming.”
“He who overcomes, I will make a pillar in the temple of My God, and I will write upon him the name of My God.”
And there are faults to be addressed.
“You have left your first love.”
“You hold the doctrine of Balaam.”
“You tolerate false teaching in the “ekklesia”.”
“You are neither hot nor cold, so I will vomit you out of My mouth.”
“Your wealth has blinded you to your true spiritual state.”
“Behold, I stand at the door and knock.” This written to those inside the “ekklesia”, anticipating a return to true worship and obedience.
It is my fervent hope that any who read this will take time to go through each aspect of characteristic, each commendation of service, and each fault to be addressed. It is not difficult to make generalizations of each of these things, but what is required is for each one of us, individual believers, to carefully appraise our own position before our holy God in the light of these letters. There is blessing to be received, but there is much worse ahead for any who treat the words of our Lord and Master lightly.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 22
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
The letter to Laodicea. Possibly the most preached about of the seven letters contained in this book. And who is He that writes this letter? “These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God.” Each salutation is unique, descriptive of the One who we will one day meet in the Throne Room of heaven. But this salutation is quite direct. Our Creator. We will take very careful note.
Laodicea has been extensively excavated in the last several years to reveal a thriving metropolis thought to have had about 100,000 residents in the first century. Close by is the famous Hierapolis, spectacular with its white waterfall of salt laden water overflowing from the hot springs there. And adjacent to that is Necropolis, a large burial place, cold and dark yet interesting. Laodicea was home to a quite large hospital, specializing in treatment of eye problems. Situated on the River Lycus, and about 10 Km. away on the same side of the river, was Colossae, from where the cold drinking water was piped. So the hot therapeutic water from nearby Hierapolis on the opposite side of the river, (the white salt laden deposits on the hillside clearly visible today from Laodicea) mixed with the river water close to Loadicea to produce a lukewarm water which was unsuitable either for drinking (which hence came from Colossae) or for medical purposes. This provided the metaphor which Yeshua used to describe the state of the “ekklesia’ there. Practical and easily understood.
The wealth of the people probably emanated from the numerous visitors attracted by the reputation of the city for its medical treatment facilities. And yet they were part of an “ekklesia” of believers. I suspect that most of us could readily identify similar issues today within modern day churches. The description of such is unflattering. “Because you say, ‘I am rich, have become wealthy, and have need of nothing’ – and you do not know that you are wretched, miserable, poor, blind, and naked.” Unflattering is an understatement isn’t it? It is a shocking indictment, especially since it is addressed to those identified as believers.
Then the counsel of the Lord to make changes. “Buy from Me gold refined in the fire, that you may be (truly) rich, and white garments (the symbol of spiritual purity) that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve (a clear reference to the medical facilities of the city in which they lived and the ready availability of the cure) that you may see.” These are the caring words of a loving Saviour. Yes, they are words of chastisement. Yes, they are words which many find hard to grasp because of self-righteousness. Yes they are obvious. But there are none as blind as those who do not wish to see. To those who are comfortable with the offerings ‘of the world’, oblivious, until told, that they are on a path which leads to death, the second death. They are words which require action, change, humility, repentance. But as the metaphor alludes, they are remedies which are close at hand and readily available to the willing. Yeshua put it better than I ever could. “As many as I love, I rebuke and chasten. Therefore be zealous and repent.”
The final appeal to these dear folk in Laodicea is so often misapplied by preachers today. “Behold I stand at the door and knock.” An appeal of the evangelist to the unsaved. There is nothing wrong with inviting the unsaved to become disciples of Yeshua. It is what we are all called to do. But these words before us today are specifically addressed to believers in the “ekklesia”. To you. To me. To the person sitting in the pew in front or behind you. It is the call of Yeshua to “Let Me in.” Don’t discard or discount what He is offering us. He desires to walk with us through life’s journey. To teach us things of eternal value, as He sees us waste precious time wallowing, almost aimlessly in the mundane affairs of this world. And to what end? There is a wealth of fulfilling joy available to all who, in faith, believe, and let Him in. But just like these folk in Laodicea, our own agenda often impedes our progress in the faith.
His promise? “If anyone hears My voice and opens the door (that’s positive action) I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne.” Just TRY to take that in. Ponder what is being promised here. If it doesn’t bring a tear to your eye … well it should. And all this is in order that we, the “ekklesia” of the Lord, be fully prepared for all the things which are ahead of us, which we are about to discover as the Lord Yeshua reveals them to John, and he to us.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 21
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
“To the angel of the church in Philadelphia write.” One of only two churches which did not receive a rebuke from the Lord. Known today as Alasehir, with about 50,000 inhabitants, and another 50,000 in the surrounding districts, it is about 105 Km directly east of Izmir, and just south east of Sardis. It was subject of a massive fire towards the end of the Greco Turkish war in 1922, so there is not much left from ancient times. It is famous today for its production of Sultana Raisons!
But it did have a thriving “ekklesia” there. Careful observation will reveal that the churches of Revelation are grouped, and are mentioned in that order, in an approximate clockwise circle of maybe 150 Km diameter. So what is the lesson today from this letter? The now well familiar “I know your works” is preceded by the description of the author. “He who is holy, He who is true. ‘He who has the key of David, He who opens and no one shuts, and shuts, and no one opens’.” As I read this I was immediately drawn to the story of Noah and those who entered the Ark. There was a door into the Ark. And that door was eventually closed by God Himself. When those appointed to enter were inside, God closed the door. No amount of appealing to Noah could cause that door to open. But here in the ‘ekklesia’ in Philadelphia, the door was open, whatever that door represented to them, possibly the efforts of their opponents to close them down, possibly the efforts of those ‘who say they are Jews but are not’, to take over the teaching. Whatever it was, God was in control and was supporting and strengthening them. Why? “You have kept My word, and have not denied My name.”
When God opens doors, no one can shut it. And at the same time, when God shuts a door, no one else can open it. Let that sink in. All the struggling and pushing, the pleading and the all the money in the world will not open a door that God has closed, nor close a door that God has opened. It is significant that this “synagogue of satan” is mentioned in close relationship to this ‘opening’ and ‘closing’ promise. Those who of this ‘synagogue’ will one day be made to recognize the faithfulness and love of those who “Keep My word, and have not denied My name.” They, (those of the synagogue of satan) will see the love of God for them, and says the Lord “they will worship before your feet.” That is a reference to a future date because it evidently did not happen in their lifetime. But there is more good news for this faithful “ekklesia”. “Because you have kept My command to persevere (to the end), I will keep you from the hour of trial which will come upon the whole world, to test those who dwell on the earth.”
Confirmation here that there is a “day of trial” ahead. It will be visited upon the whole world. Its purpose. To discern the ‘faithful’ from the ‘unfaithful’. The real from the counterfeit. But the faithful of this “ekklesia” are to be preserved from that trial. God is just, so we may conclude perhaps that others who belong to Him and ‘persevere’ to the end will be granted similar exemption from that ‘hour of trial’. And there is more. “He who overcomes, I will make a pillar in the temple of My God, and he shall go out no more (safe for eternity). I will write on him the name of My God and the name of the city of My God, the New Jerusalem (which IS the bride of Christ (Revelation 21:9-11)) which comes down out of heaven from My God.” Then the crown of crowns for the faithful servant of the Lord. “And I will write on him My new name.”
There is such a description here of that future day when God Himself, seated on that Great White Throne, will sit in judgement of mankind. There are those who teach that because God is merciful, kind, gentle, not willing that any should perish, He will overlook the sin and contempt of mankind. That is NOT in our Bible. Didn’t we read in Hebrews “it is appointed to man once to die, and after death the judgment.”? Well here it is again. YHWH Elohim, will require each of us to give account. Some will have “My new name” written on them said Yeshua in this letter, and some will not.
The wise, who receive the blessing promised to those who read this ‘revelation’ to John, will understand that there are conditions attached to entry to “the New Jerusalam”. The blessing is eternal life. Advance warning of the things to come. Sanctuary from the “hour of trial”.
Each letter to these seven ‘churches’ has its own message. Those who are wise will take careful note, and find eternal life.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 20
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
What an amazing introduction to this “ekklesia” in Sardis. It is difficult to imagine a more condemning accusation. Sardis, present day Sart (formerly Sartmahmut before October 2005) is situated about 75 Km south east of Thyatira and 100 Km east of Izmir. The city was destroyed by an earthquake in 17 C.E. but evidently the “ekklesia’ continued to function after that. Excavations conducted in the past 50 years have uncovered many fine building from Roman times, including a Temple to Artemis, together with what is probably the most impressive of all the Synagogues which have been excavated in Turkey. The work continues.
“I know your works” said “He who has the seven Spirits of God and the seven stars.” Then the statement of condemnation. “You have a name that you are alive, but you are dead.” There is nothing exceptional in the fact that Yeshua knew their works. He knows the works of us all. But that then highlights the next statement. In paraphrase, “You have managed to convince a lot of people that you have got things together, but I know that you are just putting on a show.” Is that what I am doing? Or you? Just putting on a show to impress my friends? It is a sure thing that if Yeshua knew, they also would know their own heart. Their motive in the type of actions and attitudes which were contrived to convey that impression. In their minds they thought it was working, and it probably was. But as God said to Samuel when David was chosen to be King over Israel, “Man looks at the outward appearance, but God looks at the heart.” Let us never forget that.
It may be profitable to ponder the difference between “being alive” and “being dead”. It may seem obvious, but in the “ekklesia’ it could mean more than the obvious. For example, you might hear someone referring to the number of additional members, the growth rate, in conversation about different “ekklesia”. Most would consider that to be a good sign. But the more important measure of an “ekklesia” would be the spiritual growth of individuals within that “ekklesia”. Many “ekklesia” today have very attractive (bands, sound effects, visual presentation etc,) services to encourage attendance. The focus is on numbers. Often the Word of God is rarely opened and read publically. The sermon begins with a scripture text which is them used as a launching pad for whatever social issue gets the best attention. There are other elements too which comprise great activity, but no “life”. No call of sinners to repentance. No call to live righteously before a holy God. Dead. Could that have been the condition of this “ekklesia” in Sardis? All froth and no bubble?
“Be watchful and strengthen the things that remain, that are ready to die.” In paraphrase, “You know what’s right, you’ve let that slip, don’t let that which is good die with the rest. Remember your early teaching, that which you had from the beginning, stir it up, hold on to it, repent of the things you have let go. Restore the life you once had.” Then what appears as a threat, but is really a promise. “Because if you don’t, there are no more warnings, I will come when you least expect it and ‘remove your lampstand’.” And then there is great encouragement to individuals within that, and any other, “ekklesia”. Just as Yeshua ‘knows the works’ of the “ekklesia”, He also ‘knows the works’ of the individual. There were those with ‘unsoiled garments’ in the Sardis “ekklesia”. Possibly they were frustrated by what they could see going on around them in the name of the “ekklesia”. You may be like that yourself. Well here is the good news. Remain faithful to the truth of God’s Word. Don’t compromise. Stick to what you know to be right. Why?
“You have a few names, even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.” What a promise! “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; and I will confess his name before My Father and before His angels.” Eternity with “He who has the seven Spirits of God and the seven stars.” That is a rock solid promise. But, by inference, there will be some who will have their names blotted out of the Book of Life. The Apostle Matthew also provided this message in his gospel account didn’t he? Look at Matthew 7:21. “Not everyone who says to me ‘Lord, Lord’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” It is often said that one can do nothing to earn one’s salvation. Quite correct too. But evidently, there are things that can be done to maintain it!!
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 19
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
Notice how Yeshua changes His attributes, the description of Himself, as He writes to each of these seven “ekklesia”. To Thyatira He introduces Himself as “the Son of God, who has eyes like a flame of fire, and His feet like fine brass.” The modern day name of this place is Akhisar. It is about 80 Km west of Pergamos and probably the same distance north west of Izmir. A city of about 120,000 people and noted today for its production of tobacco, olives and olive oil. But in Biblical times it was famous for its purple cloth trade, the home of Lydia, It has a history extending back 3000 years.
But now to the letter to this “ekklesia’. It is no surprise that Yeshua said “I know your works.” is it? It was a fellowship of love, service, and patience. It seems to have been a ‘warm’ fellowship. Good to be part of. There was a notable evidence of good works because that seemed to be singled out as a growth element. “The last (the latest) are more than at first.” They were doing their faith, and had learned the value of doing good works. It may even have been a cause for the growth of the fellowship. Most people are much more influenced by what a person does rather than what he/she says. Words are much easier than actions. But it wasn’t all good news. There was an ‘elephant’ in the room! The ‘elephant’ was a lady called Jezebel. (In the Hebrew language ‘Iezabele’ is also a synonym for ‘false teacher’) This lady apparently went much further.
‘Jezebel’ might have been her given name, but some commentators have voiced doubt about that. It is tempting, because of the name, to equate this person with the infamous wife of King Ahab. We know quite a bit about her, she was a scheming, influential, dominant woman and evil at that. Because of her record, the term “Jezebel spirit” has been coined to apply to such people, and particularly to those women who are married to weak men. Certainly, the activities attributed to the Thyatira Jezebel would make her a candidate for such description. And she was not oblivious to her wrongdoing, Yeshua said so, “And I gave her time to repent of her sexual immorality, and she did not repent.” So her behaviour was wilfully conducted. But seemingly, no-one in the “ekklesia” there did anything to bring about correction. The behaviour was tolerated in spite of their knowledge of it. Maybe it was a kind of misplaced love for her.
There is much teaching in the Scriptures about the toleration of error, both in a person and in the “ekklesia’. Test the spirits, judge the prophets, seek righteousness, even cast such unrepentant brother out, are some of the exhortations which come to mind. Why? Because there is another well know axim which is “A little leaven leavens the whole lump.” And as someone once observed ‘great oaks from little acorns grow’. And in Proverbs 17 we read “The beginning of strife is like releasing water, therefore stop contention before a quarrel starts.” It is all about addressing issues in a swift and timely manner. There will always be consequences for tardiness. Yeshua is very direct. “Indeed I will cast her into a bed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.” And there is more. “I will kill all her children with death, and all the “ekklesia” will know that I am He that searches the minds and hearts. And I will give to each one of you according to your works.” (that sounds like a threat doesn’t it? But it is not, it is a promise!)
But in the “ekklesia” at Thyatira there were those who were innocent of such misdemeanour. To those He said “I will put no other burden on you but hold fast what you have till I come. And he who overcomes, and keeps My works until the end, to him I will give power over the nations.” What a triumphant note of promise to conclude this letter to these people.
At the beginning of this Book there was a promise of blessing to those who read and those who hear it. Of necessity, since the works of each “ekklesia” being addressed are known by Yeshua, the letters contain commendations and accusations. But the blessing for them is that they are not left in doubt about such matters. In each case there is an opportunity for repentance, restoration, and a turn around to righteous living. This is not a fairy-tale. It contains all the encouragement needed for readers today to act. To put right that which may be wrong, or unwise. Try to recognize the personal message contained in these letters, because, as ‘the Preacher’ said in Ecclesiastes, “there is nothing new under the sun”. Be blessed as you search the Scriptures for yourself.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 18
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
“He who has the sharp two-edged sword” told John to write a letter to the “ekklesia” at Pergamos. A city which today, with about 100,000 people, is known as Bergama, some 100 Km north of Izmir. It is a modern city, and just outside the town, on an impressive high mound overlooking the city, to its north, is the ancient site of the Pargamos Altar. It is this high place which was identified in our text as the place where Satan dwelt. There are still ruins there, and an extremely large amphitheatre, But the main structure was taken away by the Germans in 1878, and has since been reconstructed to now stand, a magnificent display together with a number of other ancient structures, including the Ishtar Gate from Babylon, in the Pergamum Museum in Berlin, presently (2018) having a five year long renovation plan in progress.
“I know your works, and I know where you live, where Satan’s throne is.” That is not some kind of sinister threat. It is a real appreciation that this “ekklesia” was situated, in a most difficult location, right in close proximity to the place where Satan himself dwelt and was worshipped. To emphasize the appreciation of this, he continued with the fact in these extremely difficult circumstances, they held fast to their faith. We may get some idea of the difficulties they must have faced when we are also told that one of their number, Antipas by name, was martyred there for his faith. But they remained steadfast.
Never-the-less, “I have a few things against you” He said. Firstly, there are some of you who ‘followed the doctrine of Baalam’. What was that? In a nutshell, the ‘doctrine of Baalam’ was that it appears that he would do anything for a profit! There seemed to be no moral compass in Baalam. As a prophet, he took a commission from Baal to curse the Israelites. But God intervened to prevent him. When he failed to produce the curse directly, he cooked up the plan to subvert the Israelites into sexual misconduct with the women of Moab and Midian. That worked, but with disastrous consequences. In any event, that situation was apparently also present in this “ekklesia” in Pergamos, although the detail, is not available to us. What we do know is that it involved, what was to the Israelites, prohibited contact and liaison between the two groups. It may be described as an “unequal yoke”.
Two weeks ago, in our ‘reflection’ on the letter to the “ekklesia” at Ephesus, we came across this “doctrine of the Nicolaitans”. Which Yeshua hates! Here it is again. There are many suppositions about this, but the most prevalent view is that it involved the very common practise of hierarchical control. If it was prevalent then, when this letter was written, there have been over 1900 years of practice to perfect the phenomenon! The word ‘Nicolaitan’ is derived from two Greek words. “Nikao” which means ‘to conquer’, and “laos” which means ‘people’, and from which the English word ‘laity’ comes. SO, the perceived meaning of ‘the doctrine of the Nicolaitans’ is the “conquest of the people” (by those in authority). That may take many forms. The most insidious of which, today, is the teaching of the Catholic Church regarding the infallibility of ‘Il Papa’, the Pope. But they are not alone. Protestant denominations, possibly especially the Pentecostal assemblies, are rife with it. Most congregants are subdued by the exhortation to not speak against ‘the Lord’s anointed’! The more relevant exhortation would be to act as a ‘watchman’, protecting the ‘laity’ form abusive doctrinal control. Let me explain by quoting from an enlightening article I read recently on this subject (Author unknown). “That which we identify as “The Lord’s Prayer” says, in part, “let it be on earth as it is in Heaven.” In this ‘revelation’ of John he was led into the very throne room of God. There he observed 24 Elders, which we do not know much about, except that they are important. But when they hear ‘the four living creatures’ giving glory, honour, and thanks to God, they (as important as they are) fall down prostrate, worship Him and cast their crowns before the throne of God. No-one has any business claiming any position over any other person in God’s sight. It always leads to abuse.” And Yeshua hates it.
“Repent, or else I will come to you quickly, and will fight against them with the sword of My mouth” says “He who has the sharp two-edged sword.” Friends, we need to take heed to these messages to the ‘churches’. Most of us are part of a ‘church’. Time is short. Shorter now than it was then. “He who has ears to hear, let him hear what the Spirit says to the ‘churches’.”
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 17
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
“Write to the angel of the “ekklesia” in Smyrna” said “the First and the Last, who was dead, and came to life.” to John. There is no indication of the relative timing of these letters, but a reasonable assumption is that they flowed seamlessly from one to the next. Since 1930, the city of Smyrna has been known as Izmir, and it is today a thriving modern city. The original Smyrna dates back to antiquity (about 1100 B.C.E.) but another “Old Smyrna” developed in the 2nd century C.E under Roman rule. Both sites are still being researched and developed as tourist attractions. It was, and is, an important sea port in Western Turkey, about 80 Km north of Ephesus, with a population exceeding 3 million today. (the third largest city in Turkey after Istanbul and Ankara).
So John wrote the letter as ‘dictated’ to him.
“I know your works.” A phrase common to all these “ekklesia”. It applies to every body of people who meet in the Lord’s name. Sincerity, hypocrisy, fervour (contrived or otherwise), indifference, pride, humility. Nothing is hidden from “the First and the Last, who was dead, and came to life.” We all are ‘an open book’ to Him. These letters are written in the context of prophetic events about to occur as this age comes to an end, and the awesome judgment of a holy God is faced by all. It is not mere coincidence that in this ‘revelation’ the Messiah takes occasion to provide an honest assessment of the “ekklesia” so that repentance and restoration may be attended to quickly, before it is too late. How gracious is that?
The people of this “ekklesia” were struggling financially, they evidently did not have much by way of possessions, but they had a richness of faith. The reward of that faithfulness was ahead of them and these were words of great encouragement to them. But among them were those who “say they are Jews and are not, but are a synagogue if Satan.” Commentators have speculated widely about what this actually means. What has been revealed to me does not accord with any of those speculations, and I invite you to cautiously consider mine. One of the commandments of Torah is to care for others, to share your faith and your substance. We have just read of the poverty of these people. Is it possible that in their community there were some who had means to help the poor among them? Jews. But who regardless of their declaration of allegiance to Torah did nothing about it. Hypocrites. Jews outwardly but not in practise. And for that reason are described as belonging to ‘a synagogue of Satan.’ Selfish, uncaring, arrogant in their religiosity, proud. (Refer to James 2 : 14-18) Well that is what the Lord prompted me to think as I read this statement.
The encouragement continued. “Do not fear any of those thing you are about (in the end times) to suffer.” There will be severe testing. There will be tribulation. You will die (for your faith). But then “I will give you the crown of life.” Dear friends, what is being said here is that those who are alive when the end comes will face great challenges. This letter is written, by the Lord Yeshua Himself, to an “ekklesia” of believers. Not only is there no hint of a ‘prosperity gospel’ for them, quite the reverse, but there is the certainty of great travail because of their faith. Yeshua said (Matt 10:20, Matt 24:13 and Mark 13:13) “he that endures to the end shall be saved.” And now it comes with a promise of “the crown of life.”
I also note here in this letter that there is no mention of the ‘rapturous escape’ for this “ekklesia” from these events of the end times. It is often a comfortable teaching of the church that these events are for the wicked to face, the unsaved, the stubbornly rebellious. Well that is not what “the First and the Last, who was dead, and came to life.” Is saying, is it?
But there is another promise at the end of this letter. “He who overcomes shall not be hurt by the second death.” Praise God for that. The writer to the Hebrews told us that “It is appointed unto man, once to die, and after that, the judgement.” Everyone in history (except Enoch and Elijah) has, or will, experience the first death. Everyone. Inescapable. For some, as for my dear wife, it was a welcome relief from suffering. There is much hurt, anguish and sometimes pain associated with this first death. But the second death is different. That also involves intense pain and discomfort because it precedes the prospect of eternity in a ‘lake of fire’. For some. But for “those who overcome”, for those who have their names inscribed in the “Lamb’s Book of Life”, there is No hurt, No pain, No anxiety. There is an eternity in the very presence of Almighty God Himself and His angels and those who we will become aquainted with as we proceed to study this revelation (the unveiling) of the Lord Yeshua to John.
Shabbat Shalom
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 16
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
“Write this to the angel of the “ekklesia” at Ephesus” John is instructed. We remind ourselves that it was at Ephesus, probably 50 years earlier, that the “ekklesia” was established by the Apostle Paul, and the young Timothy was ‘posted’ there to establish and teach the flock. Ephesus is a very old city dating back over 3000 years B.C.E. but came to some prominence about 500 B.C.E when the Greeks began to develop it as a place of worship to the fertility goddess Diana. Once a thriving seaport, centre of commerce, and from about 100 B.C.E to 100 C.E (200 years) was the acknowledged centre of the slave trade. The city became a cultural centre too, with many attractive buildings including a Library, Museum, and others now well restored and preserved for the tourist industry. The ruins of the Temple of Artimis (Dianna, the many breasted symbol of fertility) is still there attracting much attention. In my own experience I recall walking down the well restored main street, seeing (in my imagination) Paul and Timothy walking in front of me discussing matters important to the task Timothy was set.
But John sets about writing a letter. “These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands.” Words which may sound mysterious to the members of that “ekklesia”, but they were addressed to the angel responsible for what happened in that place and he would understand completely and communicate these matters to the body of people who were its members.
There are seven letters. One to each of the seven “ekklesia” in that region. Because we have the content of each before us we can draw comparisons and conclusions relating to each. They have similar formats, but they are different. They are personal to each “ekklesia”. However, it is noteworthy that each salutation contains a different attribute of the One who wrote the letter. But at the same time, the format is quite similar for each one. A commendation of approval, for some an accusation of shortcoming, for each some advice, an appeal and an assurance.
To this “ekklesia” in Ephesus, as indeed to all of them, there is the declaration “I know your works”. Nothing is hidden from Me says the One who holds the seven stars in His right hand. “You are patient, and you cannot bear (are intolerant to) those who are evil.” That’s a good start isn’t it? As we proceed to understand this letter we should check our own position because just as the “works” of these people are known, so are ours! “You have tested those who say they are apostles and are not, and have found them liars.” Do you wonder how these folk were ‘tested’? I do. The test of any who speak in the name of the Lord is whether or not what they say, and what they do, accords with the word of God. God will not say anything, to anyone, which does not line up with His written word. That word is set in concrete. “The Lord told me” is a conversation stopper. But it ought not to be. It needs to be a conversation opener. “How do you know?” is a question which should follow. If we learn nothing else from this letter we should learn this. Test the spirits whether they be of God. Yeshua commends this “ekklesia” for exactly that.
“You have persevered and have patience, and have laboured for My name’s sake and have not become weary.” (a note of reference here. The word ‘weary’ is the same Greek word incorrectly translated ‘sick’ in James 5 causing many to misunderstand James letter on the issue of physical healing) So there are good commendations for this “ekklesia”. But then the accusation. “I have this against you, that you have left your first love (“protos agape”). We are not told specifically what this means and many commentators have speculated on a wide variety of possibilities. At the simplest level, I take it to mean something most of us experience. Cast you mind back to the time you first came to faith. The excitement, the anticipation, the enthusiasm. Is that still as strong as it was? Has it become more ‘ordinary’, more ritualistic, less exciting? That is what I think this means. Well here’s the remedy. Revisit the reasons you first repented of sin. Repent again. Catch the fire of the reality of what you have been saved for. Otherwise, says the letter, “I will come to you quickly and remove your lampstand from its place - unless you repent.” The lampstand provided light. That light shone brightly when the love of this “ekklesia” was evident. Losing that ‘first love’ effectively dimmed the light. And note that the lampstands “are the seven “ekklesia’”. Uncorrected, it would be removed completely!!
The comment on the Nicolaitans is not easy to fathom, and will be dealt when we look at the letter to the “ekklesia” in Pergamos.
Shabbat Shalom.
RS
Brit Hadashah Reflections
Brit Hadashah Reflections 15
Hebraic understanding Hebrews and Revelation
This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!
“Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” Why? The words of this prophecy comprise the words of the risen Messiah, which God gave to Him to reveal to His servants (any who name the Name of Yeshua as Saviour) because these things must shortly take place. Then the Apostle John testified that he has faithfully written all the things that were shown to him. It is the only book in our Bible which has such a promise of blessing attached to it. One of the blessings is that those who are alive at that time will possess ‘inside information’ which will allow him/her to watch events unfold and to be prepared as they witness the coming of the end of this age. But though it won’t be pretty, there is great reward for those who endure to the end.
It is quite interesting that this Revelation (unveiling or disclosure) is addressed to the seven “ekklesia” which had been established in “Asia Minor”. (which is modern day Turkey) Interestingly, from other prophecies in the Hebrew Scriptures it is not difficult to discern that this is precisely the region of the globe from whence comes the promised ‘final battle’ to overcome Israel. (i.e. from the north) It may also be significant that there are no “ekklesia” from Israel itself included, possibly because after the destruction of the Jerusalem Temple (which is when this was written) the Jews had been significantly dispersed. Also at the same time, even though it is difficult to determine the actual significance, the “ekklesia” being addressed would have been ‘mixed’ congregations comprising both Jews and gentiles.
Very early we have confirmation, first spoken by angels, appearing as two men in white apparel to the disciples at on the Mount of Olives (Acts 2:11) that Yeshua will return to this earth. “Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.” Why will they mourn? Isn’t this a time to rejoice? Well I think that is the time when there no longer will ‘faith’ be required to believe. Everyone, and perhaps especially those who are unbelieving Jews, will see how wrong they have been to treat their Messiah with such contempt. The sceptics, the scoffers, the indifferent, the arrogant atheistic hordes, will all gaze in amazement at the spectacle of the coming again of the King of kings and the Lord of lords. “I am the Alpha and the Omega, the Beginning and the End, who is, who was and who is to come, the Almighty.” Is the announcement to John as he enters the realm of Spirit led revelation. But before that day arrives, John is shown many things which will happen as that day approaches.
John said “I was in the Spirit on the Lord’s day and I heard behind me a loud voice, as of a trumpet.” Commentators are divided about the precise meaning of this declaration. Certainly it would appear that John was in a state of elevated spirituality, however that might have come about, and was receptive to the revelation of these prophetic events which are later described in detail. No-one can accurately determine exactly what day this occurred, but all are convinced it was not a Sabbath day. Others suggest that it was a “Lordy day”. A day of contemplation with the Lord. It really has no relevance to the actual revelation does it? That which fascinates me is the description of the One who describes Himself as “the Alpha and the Omega, the First and the Last” standing in the middle of the seven lampstands, and having seven stars in His right hand. Dressed in a full length garment with a golden band around the chest. Head and hair white like snow, and eyes like a flame of fire. Deep resonant voice. Spectacular sight and sound. Authoritative. Close your eyes and try to take it all in. Out of His mouth went a sharp two-edged sword, His face like bright sunlight. John was absolutely dumbstruck, and fell down at His feet as dead. Motionless. Then the words of comfort, laying His right hand (the one holding the seven stars) on John “Do not be afraid; I am the First and the Last.” Followed by the instructions to write everything down. In paraphrase “Don’t trust your memory, write it as you see it, the things you have already seen and the things which you are about to see.” But first the mystery of the seven stars and the seven golden lampstands.
“The seven stars are the angels of the seven “ekklesia”, and the seven lampstands which you saw are the seven “ekklesia”. And that is where we will go next week!
Shabbat Shalom
RS